When was Jeremiah 31 written?
; 6th century).
What is the new covenant at the Last Supper?
In like manner also the cup, after supper, saying, ‘This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me. ‘ And he took bread, and when he had given thanks, he brake it, and gave to them, saying, ‘This is my body which is given for you: this do in remembrance of me. ‘
What did Jesus say about the new covenant?
“Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah; not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covenant, although I was …
Why did Joseph not return to Judea?
Matthew does not mention Nazareth as being the previous home of Joseph and Mary; he says that Joseph was afraid to go to Judea because Herod Archelaus was ruling there and so the family went to Nazareth instead.
Who is Rachel in Jeremiah?
Rachel – the ancestress of the three tribes, Ephraim, Manasseh, and Benjamin – had so desired children that she considered herself dead without them (Genesis 30:1). Jeremiah said that she was figuratively weeping because of the loss of the people killed or taken in captivity.
Which will be poured out for you and for many for the forgiveness of sins?
Pro multis is a Latin phrase that means “for many” or “for the many”. In the definitively approved English translation this longer phrase appears as “which will be poured out for you and for many for the forgiveness of sins”. … The phrase “poured out for you” comes from Luke 22:20 only.
What is wine represent in the Bible?
Wine was also used as a symbol of blessing and judgement throughout the Bible.
Where was Jeremiah the prophet from?
Is Hebrews in the New Testament?
The Epistle to the Hebrews, or Letter to the Hebrews, or in the Greek manuscripts, simply To the Hebrews (Πρὸς Ἑβραίους, Pros Hebraious) is one of the books of the New Testament. … Some scholars believe it was written for Jewish Christians who lived in Jerusalem.